Thursday, June 4, 2015

Explaining Democratic Education


A term unfamiliar to others demands an explanation. And, that is so with “Democratic Education” as it is a model of formal learning known to only a few, unfortunately in my opinion. This blog entry re-writes, edits and re-posts much earlier ones to provide a general explanation of the concept in one post.



Defining Democratic Education:



Democratic Education rests on its conviction of children as owners of their own course of learning and as full participants in their school governance.



Democratic Education sees children's native curiosity as a powerful learning driver making unnecessary any adult coercion to engage learning activities. It also fully acknowledges the draw of childern's different talents to pursue different aspects of knowledge. Through their native inclinations, then, children within a Democratic Education school self-select what is learned, when what is chosen is learned and the depth, scope and duration of leaning. This intrinsic motivated self-directed engagement in the accumulation of knowledge ultimately leads Democratic Education to an individualized and emergent rather than a uniform and mandated course of study over a term and over a school residency.



Additionally, Democratic Education views children as principal stake holders in school governance. It places its school governance in the immediate learning community where adults and children have equal voices and equal community decision-making powers on all issues open to community decision. Through democratic participatory practices the learning community self-governs its school.



Yaacov Hecht (http://www.yaacovhecht.com/) developed the principles of Democratic Education in the mid-1980’s and in 1987, in Hadera, Israel, he founded the first Democratic Education school. To spread the word and to advocate for this model of formal learning he founded the Institute for Democratic Education (http://www.democratic.co.il/en/).



A brief history of Democratic Education in the U.S. starts with Francisco Ferrer, as my friend and colleague, Cooper Zale, maintains: “The ideas of ‘non-coercive’ and ‘learner-led’ schools have roots in the educational philosophy of Spanish educator Francisco Ferrer (1859-1909)…” (if still available see “What is a Democratic-Free School?”, http://www.leftyparent.com/blog/category/our-ongoing-strategy-for-learning/)



Ferrer looked to develop children’s knowledge and skills according to each student’s abilities rather than through drilled instruction and uniform lessons. He opposed religious and nationalistic indoctrination, but frequently instructors in Ferrer schools would instill values of liberty, equality, and social justice into students, and Ferrer’s textbooks had a general anti-statist, anti-capitalist, and anti-militarist line.  He was a firm believer in what today is called life long learning which impelled him to institute adult classes at his schools.



Ferrer’s ideas in the U.S. sparked the Modern School Movement which established a handful of schools beginning in 1910. The small number of Modern Schools shrunk as the founders either died or moved on with most closing during the 1920’s. The Ferrer Modern School in Piscataway, NJ, was the longest lasting, not closing until 1953. (http://themodernschools.wordpress.com/)



The Modern School Movement was a reaction in education to the moves by the American industrialists of the Guided Age to concentrate power, to be authoritarian bosses in their factory fiefdoms. But, as history rolled on, the Modern School Movement dissipated and disappeared leaving reaction to authoritarian social and economic structures for another time. Then in the fullness of another time there came to the surface another group of folks reacting in the same vein to a similar creeping authoritarianism. And in the arena of formal learning they discovered their own path to rebellion, to restructuring the education process: They found A.S. Neill and his Summerhill school.



From Mary Leue, founder of The Free School in Albany, NY, to Daniel Greenburg, founder of Sudbury Valley School in Massachusetts and to many other Americans in the 1960’s, there was a flat out rebellion against the authoritarian, conventional school. Like the progressive educators of John Dewey’s time, the rebels were looking to structure schooling as a mirror opposite. Thus, the confluence of vectors in time and in culture landed Alexander Sutherland Neill and his book, Summerhill: A Radical Approach to Child Rearing on an American shore prepared to take from it everything fitting their rebellion. And so, regardless of Neill’s insistence that day schools could not be free schools at all, the Americans of the 1960’s founded free day schools.



These “free schoolers” latched tightly to the freedom in Neill’s notion that freedom to choose means doing what you want to do, so long as it doesn’t interfere with the freedom of others. They as well focused on Neill’s idea that freedom to choose that which affects the child individually, that which is of interest, of passion, of felt need, is essential for only under this kind of freedom can the child grow in his/her natural way.



Under their rebellious zeal to construct a mirror opposite of the authoritarian, conventional school, free schoolers fixated on elevating child impulse over self-regulation, in my view, and, thus, confused and excused license for freedom. Free Schooling includes self-selected learning and community self-governance, of course, but it extends far greater sufferance to child impulse than the preponderance of other Democratic Education schools ever have to date.



Hecht, not a free schooler, but like many before credits Neill and Summerhill with opening his mind to children’s intrinsic motivated self-selection of learning. What Hecht saw when he visited Summerhill school during the 1980’s were the youngsters’ ability to choose what to learn and when to learn what was chosen to be learned and the school’s policy of non-compulsory instructional attendance. He saw that even conventional learning happens well when children decide for themselves to, in my words, freely accept the conditions of inclusion in such instruction.



What Hecht also found was the control over the relationship life of the school being vested in a school community governance structure using a democratic process. Neill’s contention was that only in a residential school, where there is a social life, can there be a self-governance of relationships applied. Day schools, Neill insists in his book, have no equivalent to residential life and therefore have nothing over which to govern. Neill did not consider what in this country is called “student life”-clubs, intramural sports, school socials, etc.- embodying the spectrum of living necessary for community self-governance and thus, student governments, which are everywhere here tasked with governing student life incapable of governing interpersonal relationships within a school. Yet, Hecht took away an appreciation of the power of a school community to regulate relations within it.



Thus was formed the foundations of Democratic Education where the unique biology, unique gifts, of each child act as fundamental drivers of individual education without adult coercion visited upon youngsters, where students decide the course of their learning, and where all in the learning community fully participate in the governance of the relationships within the community.



There are different ways by which to be a Democratic Education school. Sudbury Valley School in Framingham, MA, (www.sudval.org/) represents the “free school” end of the spectrum where what students want to know is totally up to the them and where school policy and administrative governance is largely controlled by students. Summerhill School in Leiston, England, (www.summerhillschool.co.uk/) holds a middle ground with a conventional curriculum and administrative governance retained by the community adults, but with its social life governed by the learning community as a whole and with non-compulsory class attendance. Lehman Alternative Community School in Ithaca, NY, a public school, (www.icsd.k12.ny.us/lacs) offers a mostly traditional discipline curriculum but with a community shared policy and administrative governance.



The Democratic Education Learning System:



Regardless of where on the spectrum of Democratic Education a specific learning community is, there are common qualities marking the learning system as Democratic.



The Democratic Education learning system is driven by the individual social, emotional and cognitive needs of the students as manifested and understood by them, not by an interpretation of them by the adults in the school. Indeed, in Democratic Education schools the child is the definer of his and her own need and the decision maker as to how to satisfy the felt need. This goes counter to the traditional school adult over child relation where the adult is the one to define child need and is the decision maker on how to meet the interpreted need with the result that a Democratic Education school would look quite different in four critical ways from what people have come to expect in schools. 



First, Democratic Education individualizes knowledge acquisition and use, that is, learning would be intrinsically self-directed. Children possess different neurological constructions, interests, abilities, temperaments, learning and communication styles and rates of emotional, cognitive and social development. These natural inclinations and individual differences drive differentiated information seeking, acquisition and use yielding quality differentiated outcomes over the course of a term and over a school residency. An authentic intrinsic self-directed system would put in the way of children the widest possible range of subject matter and let the children’s natural inclinations and differences drive what is learned, when it is learned and the depth, scope and duration of leaning. The course of study over an entire residency, then, emerges unique to every child as each engages learning through his and her talents, passions and interests.



However, unlike the Sudbury Valley free school model of intrinsic self-directed learning which removes the adult from almost all of the child’s decisions, the more prevalent Democratic Education intrinsic self-directed learning fully acknowledges the need for a mentoring relationship of adult to child. All students need the support of deep mentoring relationships with those thoroughly versed in the social-emotional and cognitive styles of the school’s population, and in the negotiation among student native inclinations, intrinsically motivated self-direction and credentialing decisions to assist students in maneuvering through the channels of the academy and to help them help themselves to work through their natural inclinations, individual differences and intrinsic motivation to achieve healthy personal growth and schooling success. Here, an adult mentor and a youngster enter a process mutually respectful of the wisdom of each to attain a common understanding of and an agreement on learning goals and the action steps required to reach those goals. The agreements on what is undertaken to be learned and when and how learning is to happen is known as a “negotiated curriculum”. Mentoring also includes a mentor working with children on social-emotional, psycho-dynamic and learning deficit issues.



Second, in-school engagement within a negotiated and an intrinsic self-selected curriculum during a Democratic Education school day would be through the student choice of one or more of three ways: through independent, individual or small group engagement with the materials and activities open to students; through self-selected small, whole group adult facilitated topic study or activity; and/or through self-initiated one-to-one instruction either with another student or with an adult. However, since the community as a whole has the responsibility of structuring learning, it can, as in Lehman Alternative Community School, agree on conventional whole group classrooms and a more conventional looking class schedule. Still, in the authentically child-decision-centered learning environment of a Democratic Education school the initiation of learning engagement, including instruction, is up to the child's felt need to connect with the knowledge, the materials, the activities, the adults and the classmates, rather than the fully adult initiated whole group classroom process of the traditional taking all decisions away from the youngster.



Third, the adults in the room of a child-decision-centered environment of a Democratic Education school have an additional role beyond being facilitators and mentors in intrinsic self-directed study: They are to model passionate life long learning and the meanings of collaborative work, goal setting, task acceptance and completion by undertaking learning activities of interest to the adult, inviting youngsters as helpers, as apprentices, in what is being done rather than as “students” being told what to do, and to in equal measure with the children of the learning community maintain behavioral norms according to both individual child and whole community needs through The Democratic Process, peer mediation, Non-Violent Communication (http://www.cnvc.org/) and LEAP pocess(http://leapinstitute.org/).



And fourth, Democratic Education schools are self-governing, like Summerhill. As A.S. Neill states: “Summerhill is a self-governing school, democratic in form. Everything connected with social, or group life…is settled by vote at the Saturday General School Meeting. Each member of the teaching staff and each child, regardless of his age, has one vote…Our democracy makes laws…The function of Summerhill self-government is not only to make laws but to discuss social features of the community as well. (Alexander Sutherland Neill, Summerhill: A Radical Approach to Child Rearing, New York: Hart Pub. Co., 1960, pp 45-47.)



In Democratic schools the community comes together in regular meetings of the whole to decide all issues. Adults and children have equal rights to speak and to persuade within community forums. Each has a single vote on questions up for community decision. The community can decide policies on such as curriculum and assessment, projects and assignments, advancement and graduation requirements, ceremonies, expectant behaviors consistent and inconsistent with the norms of the school as well as the means by which inconsistent behaviors are resolved.



Democratic Education Curriculum and Assessment:



Democratic Education resets the conventional schooling structure and the relationships of adult to curriculum, child to curriculum and adult to child. Democratic Education insists on students taking responsibility for their education choices by self-selecting what is learned, when learning happens and the depth, scope and duration of leaning.



In the conventional structure what is learned, the curriculum, is broken down into compartmentalized disciplines which are further broken down into subjects which themselves are divided into units which again are divided into smaller accumulations of specific facts and concepts available for the learner to take up into ready recall memory.



A basic outline of disciplines is as follows:

-English Language Arts

-Mathematics

-Social Studies

-Sciences

-Arts (a sort of catch all for everything not included above)



The sociology of knowledge as discipline division is an inheritance of the expansion in knowledge from the late Middle Age European Classical grammar school trivium and the university quadrivium. Indeed, the growth in the complexity of the sociology of knowledge under the agency of print dramatically increased information circulation, popular understanding and intellectual discovery requiring ever more differentiation of knowledge into distinct disciplines which were taken by generations of school folks as the basis for general study, preparing the young for a world where such knowledge was supposedly required.



The more conventional academic end of the Democratic Education spectrum honors this history by providing standard discipline study. But the more free school parts of the spectrum act on their understanding of the contemporary knowledge society.



Indeed, with the growth and societal saturation of electronic information technologies, three distinct effects are recognized: 1) that the pace of information production exploded to the point where it is no longer possible, even if it were in times past, to hold the resulting amounts of information in memory; 2) that the need to hold vast amounts of information in human memory has been eliminated as information is now stored in immediate access, digital memory; and 3) that the connectivity of digital media has broken down discipline barriers to recombine specialized knowledge at intersecting points.



Thus, it makes far more sense today for school folks, especially at the free school end of the Democratic Education spectrum, to make available learning experiences whereby children can master learning rather than to master content, and what content is offered can take full notice of the recombination of specialized knowledge.



Leaning to learn in a child-decision-centered environment of a Democratic Education school is to provide a wide range of opportunities for children to engage using their native instincts and individual differences, their intrinsic motivation and self-efficacy, to slowly gain skills as they test hunches/hypotheses, as they explore, discover and unfold, as they bring to consciousness through meta-cognitive development the mindfulness necessary for intentional learning decision making.



Such a process would begin with the readiness to acquire learning skills as the objective of an early childhood program while the acquisition of learning skills would be the focus of the elementary. The mastery of learning would be the province of a secondary education.



Taking full notice of the recombination of specialized knowledge is to provide an integrated, interdisciplinary thematic curriculum which at the macro-level can be ordered through Curriculum Strands, such as:

-The Life Cycle in the Natural World

-Communication Between Individuals and Within Groups

-Identity Within Groups and Institutions

-The Nature of Time and Space

-Our Response to the Aesthetic

-Our Relationship to Nature

-Our Role as Producers and Consumers

-Our Efforts to Live with Purpose.



Broken down into theme categories the curriculum strand of The Life Cycle in the Natural World, for instance, might include Ecology. And the category Ecology itself can be broken down into themes such as: Geography-life’s web of place and climate, and their affects on the development of plants, animals and people; Change-evolution and extinction, natural and man-made; Conservation-soil, air, water, energy; Micro and Macro Environments-explorations of the smallest and the largest ecosystems. The curriculum strands and their theme categories and individual themes constitute the structural framework of the intentional learning community’s curriculum which the school constructors and governors are obliged to populate richly with resources and activities in order to provide the knowledge sets open to intrinsic self-directed and negotiated learning.



The curriculum strands, as suggested above, would supply the knowledge categories youngsters engage in the abstract and in the experiential. So, as a further example, within the curriculum strand of Our Relationship to Nature might be the theme category of Bugs and Other Creepy Crawly Creatures-explorations into insects and the role they play in ecosystems-whereby those exploring the theme could select a few square feet of property, describe the micro-ecosystem there, observe and note over a certain period all insects in the air column over the property, the creepy crawlers on and around the ground and under the surface to approximately 18 inches. Then they would investigate to uncover the roles within that micro-ecosystem the creepy crawlers and flying insects have. Having noted the findings, a report in a medium of choice would be produced and presented. And on to the next theme, the next inquiry and on the education in this manner goes.



Democratic Education leans heavily on what is generally called “authentic assessment” of student learning progress: Thus, Descriptive Process evaluates behavior (see http://cdi.uvm.edu/resources/ProspectDescriptiveProcessesRevEd.pdf); Performance Assessment evaluates academics (see http://www.performanceassessment.org/). Ultimately, the methods of assessing student progress in behavioral and academic growth are a school community decision. However, the individualized nature of Democratic Education so heavily favors evaluation such as Descriptive Process and Performance Assessment as to nearly eliminate conventional testing regimes.



Summary:

Democratic Education:

-has the mission to cultivate in all its youngsters a solid psychological foundation for future growth and a cognitive dexterity for life long adaptability to life’s challenges;

-by its twin pillars of Mindfulness and Empowerment supports a consistent personal responsibility response to the learning environment rather than through compliance demanded of children by the adults in the class rooms;

-develops the healthy, happy growth in self-awareness, self-regulation and self-actualization so in this century and beyond citizens can leverage these qualities in which ever way they discern is in their best interest and in the best interest of family, community, country and civilization;

-realigns relationship of adult to child from adult over child to an adult and child in partnership respecting the wisdom each possesses;

- recognizes individual social, emotional and cognitive needs of youngsters as manifested and self-identified by them, not by an interpretation of them by the adults in the class rooms, indeed, where the child is the definer of his and her own need and the decision maker as to how to satisfy the felt need, and where, through a deep mentoring relationship, the child will be helped to help him-herself to satisfy the full range of need;

-alters the relationship of adult to curriculum and child to curriculum where what is learned, when learning happens and the depth, scope and duration of leaning is both child intrinsically self-directed and adult-child negotiated;

-fully acknowledges learning as being a child decision driven through an individual’s neurological constructions, interests, abilities, temperaments, learning and communication styles and rates of emotional, cognitive and social development individualizing curricula and yielding quality differentiated outcomes;

-greatly elevates the mastery of learning over the mastery of content, and what content is offered takes full notice of the recombining of specialized knowledge through an integrated, interdisciplinary, thematic curriculum;

-uses authentic assessment such as Descriptive Process and Performance Assessment evaluating student progress in behavioral and academic growth;

-institutes school community self-governance.


Monday, May 18, 2015

Consequences of Misjudging a Life


Papers, books, hand tools, thumb tacks, screws, plant hankers, drinking classes, sewing notions, clothes, shoes and other stuff here and here and here, all over the house, in fact...There are times when the stuff around our small house gets so high and scattered that it drives me to actually do a bit of straightening up. Neatly stacked piles, my mother used to say, is the perfect definition of straightening up; and I was always-well, almost always-an obedient son. So, I made a bunch of neatly stacked piles out of the chaos last week. In gathering a bunch of papers together I came across a couple of them I remember composing in early 2007 (yes, they were hanging around that long!).



I had just come off another episode of sticking to my well honed teaching principles. The professional acumen developed over the preceding twenty-six years got me in trouble with several students who complained to some folks in administration who called me on the carpet for using the principles I favored. For behaving as a professional educator, for being so calmly articulate in the defense of my practice and for having the audacity of pointing to the defects in the pedagogy and course design they were demanding I use, I was refused further teaching at this college. This was not the first and if I were ever to continue in higher education I doubt it would be the last. So, I was thinking about forever leaving The Academy for something else. A career counselor I consulted suggested I write down what I considered the most congenial working conditions and what kind of life I thought I was leading and wanted to live as conversation starters leading to the types of employment I could expect would best work for me.



I placed the most congenial working conditions in seven points (which I will list without comment):

  1. The work must intrinsically hold elevated levels of intellectual stimulation.
  2. There must be high frequency of professional and social conversation.
  3. The job should allow for creative communication through a single medium or through many media.
  4. The position must have sufficient autonomy for me to do what I think is professionally correct.
  5. The employer must highly value shared commitments where my commitment to the firm is shared equally with commitment to family and to community.
  6. The employer must highly value reciprocal commitments where a firm reciprocates my commitment to its mission by its commitment to my professional development, advancement, compensation and longevity.
  7. My job performance must be evaluated on how and what I am doing and the results produced rather than on mere compliance to a supervisor or a manager.



However, it is the life statement which is of far greater importance for it sums-up a dilemma enormously affecting my entire now forty-eight year adult existence.



I wrote:

“I've wanted to live a principled life. From a child's eye, I saw both my mother and my father as principled people. I have been formed and informed by my consistent perception of their principled actions founded in Forgiveness, Courage, Honesty, Integrity, Joyfulness, Compassion, Kindness, Commitment, Consideration, Creativity, Respect, Dignity, Enthusiasm, Morality, Justice, Fairness, Generosity, Gentleness, Patience, Graciousness, Helpfulness, Hopefulness, Humility , Idealism, Love, Purposefulness, Responsibility, Gratitude, Tolerance, Trust, Understanding, Wonder and Wisdom. As a consequence, I have developed a keen sense of right and wrong, of ways of being and ways of working best situated to help others help themselves. I have also cultivated insight into the fitness of structures within which people live, work, and play having the best opportunity to gain peace, love and understanding within themselves and with others and to acquire virtuous lives they themselves wish to cultivate and virtuous lives organizations say participation should develop.



And the reality of life since high school, some forty-one years [at the time of writing this statement] is that I have lived the principled life I wanted. However, keeping the faith of principle has put me at odds with 'the real world' where people, organizations and structures force decisions counter with the consequence that when given conventional parameters of living a successful live, I must say I am a definite failure.



Indeed, the parameters of life I've taken as the goals and measures of success, and, thus, of self-worth, are not those of a principled life but exclusively monetary/employment based, i.e., sustained professional employment and advancement with an upward slopping compensation and a substantial retirement nest egg. They have been given me by the communities within which I have lived, the society at large, and yes, my father-insisting out of deep love that I must be solidly on a permanent career path by age twenty-three else I will be a failure the rest of my life. But, with a deep rooted inability to reject or modify principle in favor of having to make a living subservient to wrong headed supervisors, adversely working organizations and destructive structures and with having the freedom to do so provided by a supportive family, I have a record of sporadic employment, barely any income and no contributions to a nest egg. In other words, by these standards, I am a failure as a human being and as long as I live failure will be a constant companion. No wonder I have always had a sense of being worthless!



But, I want to embrace the way I am, committing fully to a principled life, releasing the power to act accordingly without self-censure. To do so I need to somehow re-frame emotional anchors allowing me to switch from my community's imprint, the society's expectations and my father's demands to a self-acceptance, a self-love, of a who I am. Simultaneously, I need to develop and interiorize the goals and measures appropriate for my principled life. ”



Indeed, the crushing shame of worthlessness brought about by my own misjudging of my life through the years has resulted in a pattern of depression compelling me to withdraw within the four walls of whatever house I am in. More, I self-medicate with food over-eating so much that at one point decades ago I blew up to three hundred pounds. I once described the pattern as: feeling so worthless I hide in the house overeating, gaining a good deal of body weight which re-enforces being worthless...eventually after months have passed, I get up off the floor working through the self-hatred eating less and losing weight...after dropping a bunch of weight I feel capable enough to go out of the house...the more I go out, the more I am propelled to look for work, mostly teaching work...eventually I land an appointment...I do what I know to be professionally right, proper and necessary for the mental well being and the intellectual and the academic growth of the students I am given regardless of organizational imperatives, supervisory dictates or falling in line with what other teachers are doing...by standing on professional and personal principle I upset the expectations of a few students who complain to supervision...supervision is upset at me for being uncompliant with their wrongheaded methods and for upsetting the paying customers ...supervision, then, does not renew my appointment sending me out onto the street...I feel a failure, retreat to the four walls of whatever house I am in, self-medicate, gain weight, eat more, gain more, fell more useless...then months later I get off the floor working through the feelings of worthlessness, lose weight, feel capable enough to go out of the house, and so on.



When I wrote the life statement I had retreated into the house, began to overeat, started to gain back weight lost in the last round. However, writing the summary brought to the fore hazy thoughts on the matter I had been having. Indeed, writing it down clarified the dilemma under which I had been working all my adult life: a deep desire to live a principled life yet measuring life success and self-worth with grossly inappropriate criteria, ultimately misjudging my life entirely. Having gained the insight, I began to work through the bad feelings, ate less, went out of the house, engaged the community and gained teaching opportunities, which, I'm afraid ended the same as others. Unfortunately, I had yet to translate insight into a re-framed emotional predisposition, an altered psycho-dynamic, putting myself back into depressions with all its attending pathologies.


Intellectually I have placed my life in the proper perspective as a principled person. But, l continue to struggle greatly to re-set the emotional predispositions, my psycho-dynamic, to feel the power of a life so lived, to be not disturbed by irrelevant criteria of success, to fear no longer any judgment of others, or myself, of a failed life based on monetary/employment criteria. It has become quite obvious to me that this struggle will continue the rest of my life.

Tuesday, May 5, 2015

Here we go having come out of the dark tunnel again

Well, here we go again after nearly a year's absence.  I had a schedule of publishing twice a week thinking that would offer me a sufficient frequency to sustain a diet of blogging while allowing suitable reflective time for me to figure out what to say and how to say it.  Yes, twice a week did allow suitable reflective time, but the depression under which way too many things become impossible weighed too heavily on me for me to develop even the occasional diarist's habit.



And while I would like to thing that the unfortunate experience of my semester teaching at Fordham University was no big deal, I must acknowledge it plunged me into a psychological paralysis.  The fact that I was able to continue to listen to my favorite music radio station,  Fordham's public  radio WFUV-FM, largely ree from anger and self-loathing says a little something about the paralysis being not rock-bottom deep.  Still...It has seemed to me that other college professors get to have sufficient leeway in how they conduct their courses, but not me. 


I posted an open letter to my colleagues in the Media Ecology Association on the association's listserve on December 19, 2013 , being it was through connections there I landed the course at Fordham and to whom I thought to complain.  I enter it here to let others know.


"It happened yet again:  As usual, the instructional order, learning objectives, pedagogy and assessment of the course I was given to teach this concluding semester were premised on judgment developed from nearly forty years cultivating the deepest understanding of Human and Hard Tech Communication processes and affects on individuals, cultures and societies through time from both a “George Gerbner-U of Penn Annenberg-ICA” and a “Nystrom-Postman-Moran-NYU Media Ecology-MEA” perspective and of learning theory, pedagogy, practice and experience in Experiential Learning, Cooperative Learning, Socratic Method and Developmental Lesson Planning across levels of schooling from junior high to college, especially the collegiate. Well, as happens, the exercise of professional judgment upset a small number of young adults who had difficulty adjusting to my course construction and who complained up the chain of command to the effect that I was called on the carpet for exercising this acumen and required to implement a “course correction” in the methods and the substance of the course I was given to instruct.  


(This is a farewell message. For those who think it improper to be posted on the list, then, please, stop reading, now. All others I encourage to continue.)

David Linton, when working for him at Marymount Manhattan, said I possessed an articulate rebelliousness. While that, indeed, flattered my profound desire to see and to project myself aligned with the great Irish rebels and the equally great European and American tradition of free thinkers and non-conformists, the reality is that all I am about is putting in the service of good learning the pedagogical practices of Experiential Learning, Cooperative Learning, Socratic Method and Developmental Lesson Planning. More, I import the personal responsibility component from Democratic Education starting the movement in students away from the learned helplessness of the elementary-high school years to a self-actualization of the collegiate, from the infantilization of conventional primary and secondary teaching/learning toward the empowered adult of whole cognitive developed higher education. So, yes, David, I have ends in mind other than the specific content mastery of the course.
 
If there is anything authentically different from conventional exercise in these education strategies is that I employ them within the same course and, frequently, within the same class period giving students an array of means by which to acquire the content of the course and providing students an authentic responsibility to accept or reject the conditions of inclusion in each class and in the course along with the consequences of their decisions. I take as given that this is the first exposure to these methods and to these conditions for students and I fully recognize the adjustment difficulty visited upon them, especially on those holding expectations that they will be doing the same thing they have been doing from almost all of their schooling lives; thus, I incorporate personal support into each course prominently among which is individual one on one instructional/counseling sessions during and outside office hours.
 
David, this time around, I did not get the chance to be articulate. In fact, what was student complaint was given validation by all supervision without even a cursory chat with me to ascertain its authenticity. It is clear that there may be academic freedom for others but not for me. So, that’s it: stick a fork in me and pop me out of the oven, I’m done. I have always done the best for each young adult I was given the privilege of teaching, even those who complain. But, the conditions of employment whereby I am forbidden to use my professional judgment, and where I am being forced to employ pedagogical methods which even the schools in which I’ve taught hold workshops and seminars to get faculty to greatly move away from, have become intolerable. If being rebellious means I will not accept having to implement the least effective pedagogy just to stay employed as an adjunct, just to not upset, not to differently cognitively challenge, any student then, I am a rebel. Unfortunately, the consequence of being a rebel is to be marginalized and equally to marginalize oneself. So, on the margins of education I am to return. However, I can no longer afford to be there.
I am stepping away from the field of education completely as there truly is nowhere for me to be. I am also leaving the MEA, although I take with me the deepest knowing of how the world works. I want to thank all in the MEA who continue to believe I have an insightful thing or two to say and who in one way or another have acknowledged that over the years, especially those convention conveners who accepted my panels and those who graciously accepted inclusion. I wish everyone all the best. From now on if anyone wishes to reply to this or to keep in touch, please use ljfayhee@gmail.com.

As “an old friend use to say”, Good Night and Good Luck."

I'm still not done with education as the many successive blog posts here will attest.  But, unless something of a miracle happens I doubt very much that I will see the inside of a college teaching opportunity again.